The Marriage of Heaven and Hell
William Blake
Excerpts including Proverbs of Hell and dialogue with Isaiah and Ezekiel
From William Blake, "The Marriage of Heaven and Hell" All Bibles or sacred codes have been the causes of the following Errors: 1. That Man has two real existing principles: Viz: a Body & a Soul. 2. That Energy, call'd Evil, is alone from the Body, & that Reason, call'd Good, is alone from the Soul. 3. That God will torment Man in Eternity for following his Energies. But the following Contraries to these are True: 1. Man has no Body distinct from his Soul; for that call'd Body is a portion of Soul discern'd by the five Senses, the chief inlets of Soul in this age. 2. Energy is the only life and is from the Bod y and Reason is the bound or outward circumference of Energy. 3. Energy is Eternal Delight. Those who restrain desire, do so because theirs is weak enough to be restrained; and the restrainer or Reason usurps its place & governs the unwilling. And being restrain'd, it by degrees becomes passive, till it is only the shadow of desire. The his tory of this is written in Paradise Lost, & the Governor or Reason is call'd Messiah....But in the Book of Job, Milton's Messiah is call'd Satan. For this history has been adopted by both parties. ...This is shewn in the Gospel, where [the Messiah] prays to the Father to send the comforter, or Desire, that Reason may have Ideas to build on, the Jehovah of the Bible being no other than he who d wells in flaming fire. Know that after Christ's death, he became Jehovah. ...Note: The reason Milton wrote in fetters when he wrote of Angels & God, and at liberty when of Devils & Hell, is because he was a true Poet and of the Devil's party without knowing it. from Proverbs of Hell He who desires but acts not, breeds pestilence. A fool sees not the same tree that a wise man sees. He whose face gives no light, shall never become a star. Eternity is in love with the productions of time. The most sublime act is to set another before you. If the fool would persist in his folly he would become wise. The eagle never lost so much time, as when he submitted to learn of the crow. The fox provides for himself, but God provides for the lion. He who has suffer'd you to i mpose upon him knows you. The tygers of wrath are wiser than the horses of instruction. The weak in courage is strong in cunning. As the plow follows words, so God rewards prayers. Enough! or Too much! The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert that God spoke to them; and whether they did not think at the time that they would be misunderstood, & so be the cause of imposition. Isaiah answer'd: `I saw no God, nor heard any, in a finite organical perception; but my senses discover'd the infinite in every thing, and as I was perswaded, & remain confirm'd, that the voice of honest indignation is the voice of God, I cared not for consequences, but wrote.' Then I asked: `does a firm persuasion that a thing is so, make it so?' He replied: `All poets believe that it does, & in ages of imagination this firm perswasion removed mountains; but many are not capable of a firm perswasion of any thing.' ...I then asked Ezekiel why he eat dung, & lay so long on his right & left side? he answer'd, `the desire of raising other men into a perception of the infinite...is he honest who resists his genius or conscience only for the sake of present ease or gr atification?'
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From William Blake, "The Marriage of Heaven and Hell" All Bibles or sacred codes have been the causes of the following Errors: 1. That Man has two real existing principles: Viz: a Body & a Soul. 2. That Energy, call'd Evil, is alone from the Body, & that Reason, call'd Good, is alone from the Soul. 3. That God will torment Man in Eternity for following his Energies.
But the following Contraries to these are True: 1. Man has no Body distinct from his Soul; for that call'd Body is a portion of Soul discern'd by the five Senses, the chief inlets of Soul in this age. 2. Energy is the only life and is from the Bod y and Reason is the bound or outward circumference of Energy. 3. Energy is Eternal Delight.
Those who restrain desire, do so because theirs is weak enough to be restrained; and the restrainer or Reason usurps its place & governs the unwilling. And being restrain'd, it by degrees becomes passive, till it is only the shadow of desire. The his tory of this is written in Paradise Lost, & the Governor or Reason is call'd Messiah....But in the Book of Job, Milton's Messiah is call'd Satan.
For this history has been adopted by both parties. ...This is shewn in the Gospel, where [the Messiah] prays to the Father to send the comforter, or Desire, that Reason may have Ideas to build on, the Jehovah of the Bible being no other than he who d wells in flaming fire.
Know that after Christ's death, he became Jehovah. ...Note: The reason Milton wrote in fetters when he wrote of Angels & God, and at liberty when of Devils & Hell, is because he was a true Poet and of the Devil's party without knowing it.
from Proverbs of Hell He who desires but acts not, breeds pestilence. A fool sees not the same tree that a wise man sees. He whose face gives no light, shall never become a star. Eternity is in love with the productions of time. The most sublime act is to set another before you. If the fool would persist in his folly he would become wise. The eagle never lost so much time, as when he submitted to learn of the crow. The fox provides for himself, but God provides for the lion. He who has suffer'd you to i mpose upon him knows you. The tygers of wrath are wiser than the horses of instruction. The weak in courage is strong in cunning. As the plow follows words, so God rewards prayers. Enough! or Too much!
The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert that God spoke to them; and whether they did not think at the time that they would be misunderstood, & so be the cause of imposition.
Isaiah answer'd: `I saw no God, nor heard any, in a finite organical perception; but my senses discover'd the infinite in every thing, and as I was perswaded, & remain confirm'd, that the voice of honest indignation is the voice of God, I cared not for consequences, but wrote.'
Then I asked: `does a firm persuasion that a thing is so, make it so?'
He replied: `All poets believe that it does, & in ages of imagination this firm perswasion removed mountains; but many are not capable of a firm perswasion of any thing.'
...I then asked Ezekiel why he eat dung, & lay so long on his right & left side? he answer'd, `the desire of raising other men into a perception of the infinite...is he honest who resists his genius or conscience only for the sake of present ease or gr atification?'